and 'back to the old South Africa'. Politicians and parliament tried to 'out
runescape gold outrage' each other or, like the Freedom Front, deny any responsibility. The decision to devote a University Wold News Special Africa edition to the problem of racism in higher education is partially based on the fact that
these outpourings shed little light on what was actually going on, and even less on how to move forward.
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After seven years as dean I resigned to complete a book that seeks to answer that question. Knowledge in the blood: How white students remember and enact the past, should appear in late 2008. In many ways it predicts the recent racist behaviour of white
male students at the University of the Free State.Looking for consensus
Race is an issue on every university campus in South Africa. How can it be otherwise when we are less than three student cohorts away from legally enforced segregation, when race and class are coterminous for a large majority of the population and when the
demographics of the staff of some universities are the inverse of the demographics of the country as a whole?
The issue is not whether or not race is a key signifier of identity, or whether there is unfair discrimination on the basis of race. It is rather the absence of an adequate and appropriate language to identify and argue through the issues a route to effective
interventions that will take us beyond the salience of race. A lasting impression of the University of the Free State video is the inanity of the students involved,
the fact that they can only express themselves through urinating in food and forcing humiliation on those who clean for them. If all discourse is metaphor, then the UFS video is emblematic of a failure to find any means of communication beyond the scatological.
If this has in turn become a metaphor for the state of our universities or for the state of the nation then this is indeed the nadir of the South African dream.
The enduring legacy of apartheid in educationThere is now an established radical tradition in educational scholarship which accepts Richard Shaull's assertion: There is no such thing as a neutral educational process. Education either functions as an instrument
to facilitate the integration of the younger generation into the logic of the present system,
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